عصمت نبوت سے متعلق نصوص کی تعبیر وتشریح(کلامی مکاتب کےمناہج کا تجزیاتی مطالعہ)

Interpretation of Texts about the Infallibility of Prophethood (Analytical Study of the Methods of Theological Schools)

Abstract

In some places in the Qur'an and Hadith, the words likeزلہ, استغفار, ھم, ضل, ذنب, ظلم, لاادری, غفلت, وزر and سقم are attributed to the prophets and messengers, which give the impression that the Prophets (peace be upon them) may also commit sins, Although those persons are obliged to obey, their being sinners proves that their sins should also be followed and to consider the confirmation of these mistakes from Allah, while the wisdom of Allah requires that He does not command His servants for mistakes and evils. It has been the belief of the majority of the Ummah in every age that the Prophets (peace be upon them) are innocent of all kinds of disbelief and polytheism, bad faith and all kinds of sins. However, according to Faziliya and Azraqa among the Kharijites, it is possible to disbelieve in the Prophets (peace be upon them) because according to them, it is possible for the Prophets (peace be upon them) to commit major sins and their belief is that major sins are disbelief, therefore disbelief in the Prophets (peace be upon them) is also possible. In the same way, it is their theory that before the declaration of prophethood, the Prophets (peace be upon them) may disbelieve. Apart from these two sects of Kharijites, according to the Shiites, when the Prophets (peace be upon them) fear for their lives, taqiyyah is performed as can do taqiyyah.key